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Rule 4…….Intellect and love are made of different materials. Meet, challenge and ultimately prevail over your nafs with your heart. Make your heart your primary guide! Not your mind. Rule 2….The path to the Truth is a labour of the heart, not of the head. The source of Shams' teachings was the knowledge of Ali ibn Abu Talib, who is also called the father of sufism.”Įxcerpts from Shams of Tabriz’s 40 Rules of Love…. Shams was a sun ("Shams" means "Sun" in Arabic) shining the Light of Sun as guide for the right path evading darkness for Rumi's heart, mind, and body on earth. As the years passed, Rumi attributed more and more of his own poetry to Shams as a sign of love for his departed friend and master. “After several years with Rumi in Konya, Shams left and settled in Khoy. The tomb of Shams-i Tabrīzī was recently nominated to be a UNESCO World Heritage Site. Tradition holds that Shams taught Rumi in seclusion in Konya for a period of forty days, before fleeing for Damascus. (Persian: شمس تبریزی) (1185–1248 AD) is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi’s poetic collection, in particular Diwan-i Shams-i Tabrīzī (The Works of Shams of Tabriz). "If you want to make an ordinary man happy, or think that he is happy, give him money, power, flattery, girls, honours.Shams Tabrizi.Shams-i-Tabrīzī. Having realized that - I controlled my ego. Many family members I raised, nobody remains with me. The devil pursued my lower self filled with desires. After chopping off the sandalwood tree, I watered the arkhol tree. In my youth, obsessed was I with the outer world. Nuruddin Rishi Verses - Part 2 " Solitude"
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He showed the path to lovers and saints - stories were left for the world. When Mansur was purified there with saffron and musk, his heart filled with joy at that door. He got him drunk on the wine of love and had him murdered like a thief. When He appeared to his beloveds, a vision he sent to Mansur. How do you manage it? You can't take these dishes with you when dinner's over.Īre you sure the buffet's tickling your palate? No orchard bears fruit for the barren mind.ĭay and night, count the rosary of your breath, and stay put wherever you are. Some run away from home, some escape the hermitage. I looked in my purse and couldn't find Shiva's name to give the ferryman. As I stood on my mind's embankment, the day faded. The road I came by wasn't the road I took to go. “What is outside and what is inside?” He said, “What is outside is inside.” I said, “Reveal to me the mystery of love.” He said, “If I did, where would you keep it?” The spirit thus possesses all the angelic attributes of luminosity, subtlety, and unity, whereas the body, made out of clay, is marked with denseness, darkness, and dispersion. Then, He breathed the divine spirit into him. Nuruddin says: "God created man with the earthly nature and shaped him in the frame of clay. Lalla to Nuruddin Part 2 - The Inner War between Luminosity and Darkness The focus here is not on adopting divine attributes: it is rather on renouncing human traits, which opens the individual to the Divine attributes. He renounces love for the body and the ego and believes he is nobody has no name. Nuruddin says that a person to whom the divine knowledge is revealed, he continuously remembers God. Lalla to Nuruddin Part 1 - Remove the Rust from your Heart He compares the higher Self to the fragrant wood from a sandalwood tree with healing properties and the lower self or the ego to the hard and unyielding wood of a arkhol tree, which is good for nothing. The (nafs) or the lower self is the major actor in this struggle with the higher Self. Through remembering God, the seeker focuses on the life-giving traits to illuminate the consciousness.
#Shams tabrizi fret not the road skin
I locked the doors of my body, trapping the thief of life and held my breath.Ĭhaining him in my heart's dark cave, I stripped off his skin with the whip of Om. Whichever state you are in, give away what you have Īnd if you do not have things to give away, try to earn them. The Teachings of Shams - The Guru of Rumi Which I will not exchange for a hundred thousand cures. To the Sufis, basking in the presence of God in the serenity of the present moment was more than enough reason to find joy in this existence, in the here and now, and more enriching than waiting for the rewards of a heavenly afterlife. Rumi says: "Always prefer Cash over Credit." From “The Guru of Rumi: The Teachings of Shams Tabrizi”